Thursday, September 21, 2006
Challah
The Jewish New Year starts tomorrow at sundown.
Make you Jewish friends a loaf of Challah bread.
3/4 cup water
1 egg
3 Tablespoons softened unsalted butter
1 1/4 teaspoons salt
3 cups flour
2 Tablespoons sugar
2 teaspoons bread machine yeast or equivalent
(1 egg yolk mixed with 1 Tablespoon water
to brush on before baking )
Mix all ingredients with a dough hook, cover, and allow to rise.
(If you use a bread machine use the white bread/dough setting.)
After the dough has risen. Punch down and divide in half as it
will make 2 loaves.
*Take about 1/3 of the dough and make 3 ropes and braid them.
Then take the other two thirds and make another large braid.
Set the small braid on top of the larger one using some of
the egg yolk wash to stick it.
After forming 2 loaves cover loosely with plastic wrap and
allow to rise 15 - 20 minutes.
Brush with the egg yolk wash.
Bake: 375' for 25 - 30 minutes.
Important: Cover with foil after the first 15 minutes to prevent
over browning.
*Note: In an email from Bradford Lewis, he reminds us that the Challah for Rosh Hashanah should be round and the rest of the time it is made with the 6 braids. Very interesting!
Read why below.
From the website: www.aish.com we learn this:
Why Round Challah?
by Aliza Bulow
All year long our challah is braided, but it is round for Rosh Hashana. What does the challah's shape teach us about this special time of year?
Rosh Hashana is a holiday filled with physical doorways into the spiritual world. The blasts of the shofar are the prime example of this (see: Symbolism of the Shofar). But there are many others as well All year round, we dip our challah in salt before distributing it; during the High Holiday season, many use honey so that we may have a sweet year. For the same reason, many make a sweeter challah dough as well.
We also begin the evening Rosh Hashana meals by dipping apples into honey and reciting a prayer for a good and sweet year. Some continue with a Rosh Hashana "seder," sampling many different foods and reciting a prayer that contains an allusion to the food's Hebrew name.
Every Jewish custom is significant on a very deep level. Some have levels that we can access; others are beyond our grasp. Even the shape of the loaf of challah can teach us something deep about the holiday on which it is consumed.
Creative Energy
The Shabbat challah is braided. "Six days shall you work (engage in creative activity), and on the seventh shall you desist" (Exodus 34:21). Part of the preparation for the Shabbat is engaging in melacha, creative activity. Braiding is creative activity. The braid is a shape that does not appear in nature. (Ficus trees are hand-braided.) It is a shape that is made by humans and it is representative of the human ability to manipulate the raw material of the world. Braiding the challah strands helps us harness our creative capacities for the purpose of observing the Shabbat.
But braiding is more than that. The Talmud tells us that God Himself braided Eve's hair in preparation for her wedding to Adam (Brachot 61a). Was He merely beautifying her? Rabbi Avraham Chaim Feuer teaches that God's braiding of Eve's hair was His wedding gift to the couple. He was arranging her creative energies, channeling her imagination into an ordered form that would allow her to maximize her potential as a wife. He was both charging her and gifting her with the ability and the task of channeling the energy of the couple into positive and creative directions. The braid represents that directive, to focus and give order to the energies of one's household.
Significantly, many loaves are braided out of six strands. Six represents the days of the week that are not Shabbat. My mother-in-law taught me that braiding six strands into one loaf represents the six days of the week that are bound up in the one Shabbat. Six directed toward one, weekdays manifesting on Shabbat, this world bearing fruit for the next. The six-stranded braid offers us the direction of the channeling that we are enjoined to accomplish.
70 Faces of Torah
Round challahs are unique to the High Holiday season. Some say they represent a crown that reflects our coronating God as the King of the world.
Others suggest that the circular shape points to the cyclical nature of the year. The Hebrew word for year is "shana," which comes from the Hebrew word "repeat." Perhaps the circle illustrates how the years just go round and round. But Rosh Hashana challahs are not really circles; they are spirals...
There are 70 faces to the Torah, or in Hebrew, shiv'im panim la'Torah. This means that there are 70 ways to understand every facet of Torah. The word "panim" can be translated either as "face," or as "innerness." Thus the Torah presents 70 different "faces," appearing differently depending on the psychological, intellectual and spiritual angle from which it is examined. It also means that there are 70 different inner realities for every facet we can see.
King David lived for 70 years, and, in our tradition, that is considered to be the "average" lifespan. Each subsequent year of life makes a person into a different creation than the year before. So if one lives the average lifetime, another understanding of "70 faces to the Torah" could mean that we, through living 70 years, have our own 70 faces that we can turn to the Torah. That is why we often have "aha!" moments even as we study the same concepts we studied last year, or hear the same weekly Torah portion we have heard for years in a row. Turning a different one of our faces to the Torah means that our "receptor sites" are different, and we are able to tune into a new aspect each year.
Climbing Higher
The word "shana" has a double meaning as well. In addition to "repeat," it also means "change". As the year goes go round and round, repeating the same seasons and holidays as the year before, we are presented with a choice: Do we want this shana (year) to be a repetition, or do we want to make a change (shinui)? Hopefully, each year we make choices for change that are positive, and each year we will climb higher and higher, creating a spiritual spiral.
The shape of the Rosh Hashana challah reminds us that this is the time of year to make those decisions. This is the time to engage in the creative spiritual process that lifts us out of the repetitive cycle, and directs our energies toward a higher end. Have a sweet new year!
Author Biography:
Aliza Bulow is the program director for The Jewish Experience in Denver, Colorado. She teaches practical Jewish philosophy through The Jewish Experience and Lishmah Woman's Torah Center and loves to delve into the mysteries of the spiritual world. Her husband and children offer her insights, support and opportunities to continue learning and growing.
Make you Jewish friends a loaf of Challah bread.
3/4 cup water
1 egg
3 Tablespoons softened unsalted butter
1 1/4 teaspoons salt
3 cups flour
2 Tablespoons sugar
2 teaspoons bread machine yeast or equivalent
(1 egg yolk mixed with 1 Tablespoon water
to brush on before baking )
Mix all ingredients with a dough hook, cover, and allow to rise.
(If you use a bread machine use the white bread/dough setting.)
After the dough has risen. Punch down and divide in half as it
will make 2 loaves.
*Take about 1/3 of the dough and make 3 ropes and braid them.
Then take the other two thirds and make another large braid.
Set the small braid on top of the larger one using some of
the egg yolk wash to stick it.
After forming 2 loaves cover loosely with plastic wrap and
allow to rise 15 - 20 minutes.
Brush with the egg yolk wash.
Bake: 375' for 25 - 30 minutes.
Important: Cover with foil after the first 15 minutes to prevent
over browning.
*Note: In an email from Bradford Lewis, he reminds us that the Challah for Rosh Hashanah should be round and the rest of the time it is made with the 6 braids. Very interesting!
Read why below.
From the website: www.aish.com we learn this:
Why Round Challah?
by Aliza Bulow
All year long our challah is braided, but it is round for Rosh Hashana. What does the challah's shape teach us about this special time of year?
Rosh Hashana is a holiday filled with physical doorways into the spiritual world. The blasts of the shofar are the prime example of this (see: Symbolism of the Shofar). But there are many others as well All year round, we dip our challah in salt before distributing it; during the High Holiday season, many use honey so that we may have a sweet year. For the same reason, many make a sweeter challah dough as well.
We also begin the evening Rosh Hashana meals by dipping apples into honey and reciting a prayer for a good and sweet year. Some continue with a Rosh Hashana "seder," sampling many different foods and reciting a prayer that contains an allusion to the food's Hebrew name.
Every Jewish custom is significant on a very deep level. Some have levels that we can access; others are beyond our grasp. Even the shape of the loaf of challah can teach us something deep about the holiday on which it is consumed.
Creative Energy
The Shabbat challah is braided. "Six days shall you work (engage in creative activity), and on the seventh shall you desist" (Exodus 34:21). Part of the preparation for the Shabbat is engaging in melacha, creative activity. Braiding is creative activity. The braid is a shape that does not appear in nature. (Ficus trees are hand-braided.) It is a shape that is made by humans and it is representative of the human ability to manipulate the raw material of the world. Braiding the challah strands helps us harness our creative capacities for the purpose of observing the Shabbat.
But braiding is more than that. The Talmud tells us that God Himself braided Eve's hair in preparation for her wedding to Adam (Brachot 61a). Was He merely beautifying her? Rabbi Avraham Chaim Feuer teaches that God's braiding of Eve's hair was His wedding gift to the couple. He was arranging her creative energies, channeling her imagination into an ordered form that would allow her to maximize her potential as a wife. He was both charging her and gifting her with the ability and the task of channeling the energy of the couple into positive and creative directions. The braid represents that directive, to focus and give order to the energies of one's household.
Significantly, many loaves are braided out of six strands. Six represents the days of the week that are not Shabbat. My mother-in-law taught me that braiding six strands into one loaf represents the six days of the week that are bound up in the one Shabbat. Six directed toward one, weekdays manifesting on Shabbat, this world bearing fruit for the next. The six-stranded braid offers us the direction of the channeling that we are enjoined to accomplish.
70 Faces of Torah
Round challahs are unique to the High Holiday season. Some say they represent a crown that reflects our coronating God as the King of the world.
Others suggest that the circular shape points to the cyclical nature of the year. The Hebrew word for year is "shana," which comes from the Hebrew word "repeat." Perhaps the circle illustrates how the years just go round and round. But Rosh Hashana challahs are not really circles; they are spirals...
There are 70 faces to the Torah, or in Hebrew, shiv'im panim la'Torah. This means that there are 70 ways to understand every facet of Torah. The word "panim" can be translated either as "face," or as "innerness." Thus the Torah presents 70 different "faces," appearing differently depending on the psychological, intellectual and spiritual angle from which it is examined. It also means that there are 70 different inner realities for every facet we can see.
King David lived for 70 years, and, in our tradition, that is considered to be the "average" lifespan. Each subsequent year of life makes a person into a different creation than the year before. So if one lives the average lifetime, another understanding of "70 faces to the Torah" could mean that we, through living 70 years, have our own 70 faces that we can turn to the Torah. That is why we often have "aha!" moments even as we study the same concepts we studied last year, or hear the same weekly Torah portion we have heard for years in a row. Turning a different one of our faces to the Torah means that our "receptor sites" are different, and we are able to tune into a new aspect each year.
Climbing Higher
The word "shana" has a double meaning as well. In addition to "repeat," it also means "change". As the year goes go round and round, repeating the same seasons and holidays as the year before, we are presented with a choice: Do we want this shana (year) to be a repetition, or do we want to make a change (shinui)? Hopefully, each year we make choices for change that are positive, and each year we will climb higher and higher, creating a spiritual spiral.
The shape of the Rosh Hashana challah reminds us that this is the time of year to make those decisions. This is the time to engage in the creative spiritual process that lifts us out of the repetitive cycle, and directs our energies toward a higher end. Have a sweet new year!
Author Biography:
Aliza Bulow is the program director for The Jewish Experience in Denver, Colorado. She teaches practical Jewish philosophy through The Jewish Experience and Lishmah Woman's Torah Center and loves to delve into the mysteries of the spiritual world. Her husband and children offer her insights, support and opportunities to continue learning and growing.
posted by DSL | 4:56 PM
1 Comments:
I need more Sabbath times - somehow I have forgotten that exercise. Soon I will Sabbath and use the creative juices that are so much a part of the rejuvenation process - running this treadmill is getting to be too much.
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